"...When we truly embrace who we are, our greatest destinies; then we can fully submerge into the group, knowing our place and our purpose. By our individuality, we become a greater asset to the folk and by respecting others role's we allow them to strengthen us..."
Nicole Alexandra
A restlessness stirs my thoughts as this southern summer ends so quickly, when I think of Mount Melimoyu and the imago-politics of the Maestro, an imago understood as a primordial unity and totality acting in the political, which in his vision is related to that sacred point of Chilean Patagonia, seen as a spiritual refuge and geographical center of a colonization plan promoted by him, thoughts that are connected with Nicole's wise words, which came to me as a reflection of the mirror of my thoughts, and that together with the ideas of Nietzsche that inevitably dialogue in me, without knowing if they are my ideas or those that Nietzsche left planted in my youth, have stimulated this reflection addressed to you, members of this Circle of Faithful.
It is in relation to the generalized gradual collapse of the West, witnessed day by day, that I have long wondered which side we are on today when defining ourselves as doctrinally unalterable, when updated definitions are needed regarding the individual-society binomial or, in the face of dispute between dissidents and Western society, no longer understood as the European idea formed from Napoleon until 1945, but as a Judeo-capitalist civilization. This concern can be formulated in the following terms: How can a socialist and anti-capitalist political idea be compatible with an eminently individualistic philosophical and mystical doctrine, moreover, the only doctrine that can shelter and express the forces of the Spirit.
When everything possible in terms of political-cultural struggle has been carried out, successfully and wonderfully, after the revolutionary takeover of the state, the subsequent material triumph of the antagonistic forces and their apparent dominance in the present, signal that our time for that type of action has ended, because our time is already receding from another place and because now everything happens from another world and for the same reason; it is not possible to expect a new revolution within the state. In other words, the "impregnable refuge" is no longer here and it is from there that the Archetype counts the days, which is why I say that this time without the polis is the time of imago-politics, which translates into a proposal for the creation of an imaginary polis, arising from our imagination and from HIS Ur-imagination, an imago-politics of an island, a tower and a social order to defend with our teeth, because it will be our only and last response to the expansion of twilight at the end of the cycle, which the Maestro described perfectly with three words that we see fulfilled daily, in an overflowing statistics of evil: corruption, crime and slavery. Then will come the long night in which our heirs must remain in perpetual vigil.
For such an image to descend from the ideal plane and materialize in a polis -that aggregate of houses arranged for self-defense-, it is necessary for an elite to carry out an intimate and urgent reflective process, which is prior to everything. Because it is from the intimate that that Promethean aspect that resides in the superior man and woman is manifested, who, lacking moral and even physical limits, is capable of questioning all reality, all moral and social order, whether dystopian or not. It is impossible that a mass movement such as ours, could express the faculties of the Spirit without the preeminence of the individual, with outstanding figures who, based on their internal, intimate experiences, manifested that they had a common intuition that, in the face of the extreme danger that was being experienced, they subordinated themselves to the Supreme Guide. Impossible not to mention here a superhuman Belgian, who is the model of all this richness of the individual, full of that Self created by the West. It is precisely this intimate aspect, as well as the own initiative, that is voluntarily sacrificed when the social order is just, that is, not egalitarian, not individualistic, not collectivist.
It is because of our radical rejection of the liberal state that regulates us and excludes us, with a false idea of freedom that is a collectivization of conscience and a false doctrine of human rights, which is finally used to impose, through supranational legislation, a unique thinking, it is for all this that the question about the state and society has consequences for our lives and ideas in the future.
“We created the State,” HE said, consequently, the state and its legalistic entelechy is not a supreme end, the racialist totalitarian state is the mediator and supervisor for some purposes, but above all for the control of an economy that has historically been a projection of man's predatory selfishness, that is where the focus of restoration is, because if we have created the state, it was to make possible a society governed by aristocratic, racial and socialist principles, but not the false "scientific socialism" of submission, for let us not forget that “the war against socialism was in favor of true socialism...”, said a hero of that time. Such a society does not suppress the individual, on the contrary it awakens him, orders him, gives him his place, increases his power, liberates him and only in this way contributes his mission in camaraderie, because "...by our individuality, we become a greater asset to the folk". This essential development of the individual and his maximum potentialities is not nullified in the collective idea understood in this harmonious and organic way; here it is another conception of society articulated by loyalty and reciprocity, one that the enemy seeks to erase discursively. The individual does not exist without those who preceded him and those who will succeed him; the individual, even the anarchist and the madman, are consubstantial with the community from which they defectively emerged. The cult of ancestors is a form of incorporation of the individual in a transcendent sense, to the ancestral collective of which it is a fundamental link, therefore there is no possible contradiction between awakened conscience, individual virtue and active belonging to a society that is It is founded on the idea of lineage and by extension race, as long as that society does not amputate the original, natural, true, hierarchical, savage social order, something that undoubtedly happens in the shelter of civilization, Nietzsche would say.
The decline of the individual into individualism, under the false premise of individual sovereignty and autonomy, lacks practical and existential meaning, by seeking a life devoid of commitment to our fellow human beings, given only to the expansion of the self in "tourism" (promiscuity and consumerism), symptomatology of madman or the anarchist, dissociated from himself and from the society that gives him air and water. The privilege of being born with a distinguished conscience imposes responsibilities, which the French expression “noblesse oblige”, enshrines as a principle on which social life should be founded, almost as the internal locus of control to keep the disease of individualism away from the Polis, because it leads to the breakdown of tribal and social ties, which sustain the vital and spiritual struggle. Therefore, we understand that component of "non-egalitarian natural socialism", so opposed to state capitalism, as a natural, intimate and aristocratic principle, where the needs and conflicts of a society are resolved not through regulations, but by an inner obligation of the superior and governing man, in search of the common good.
When the slave man has taken over the state, corrupts it and democratizes it, then the superior man, stripped of his place, returns to the savage state of non-civilization driven by an internal, intimate drive, which becomes a vision shared with his fellow men, and from that condition it prepares the restoration of the ideal state that makes a new era possible, when Saturn and Rhea populate Antarctica and the poles with their lineage of gold.
This is the moment to pour out our deepest visions of a common future, so that from our creative imagination and our vital force, that ARgos takes shape, that beneath the waters of this dying civilization, takes a silent course towards Mount Melimoyu and a dream...
